Wednesday, February 3, 2010

Will They Believe Us When We Cry “Wolf”?


The Aesop fable about “The Boy Who Cried ‘Wolf’,” is wise counsel for anyone in the gay and transgender community tempted to cry “hate crime,” “homophobia,” or “transphobia.” As the villagers admonished the bored shepherd boy who kept fooling them with his false alarms, “Save your frightened song for when there is really something wrong! Don’t cry ‘wolf’ when there is NO wolf!”

It is not only social conservatives who reacted angrily to every charge of sexism or racism that has been uttered in the past forty years. Reasonable people committed to human rights also grew weary of the large number of minority people who claimed that injustice lurked behind every word and action directed toward them. A white male friend of mine resigned his post as Human Resources Director at a major university because he got worn down by the numerous daily charges of racism lodged by black employees who were being called on for sloppy work. Liberal male advocates of women’s rights scratched their head in confusion when labeled as sexist by a woman because they used the word “history” rather than “herstory.”

The shepherd boy in the Catholic Church is a 62-year-old white male named William Donohoe who claims defamation against the Vatican anytime anyone questions the behavior of church clerics. As the head of the Catholic League for Religious and Civil Rights he has about as much credibility as Pat Robertson as a spokesperson for what God’s will is. His “frightened song” no longer carries much weight.

Recently, a local headline stated, “Attack at condo was hate crime, police say.” When I read the account, it didn’t sound like an anti-gay attack to me, but rather an altercation between tenants during which the word “faggot” was used. If the man in question had been victimized because he was a homosexual, it would be a hate crime. But to call a person a “faggot” because he asks you to turn down your music doesn’t sound like there was as much hate as annoyance that anyone would dare ask for more quiet. Even when the woman tenant pepper sprayed the gay neighbor, accompanied by the word “faggot,” she did so when she saw him writing down the license plate of her brother-in-law. She shouldn’t have sprayed him but did she do so because he was gay or because he was doing something that annoyed her? She may be homophobic, but was her crime motivated by hate?

If everything is a hate crime, nothing is a hate crime. If everything said about blacks, Latinos, Asians, and Native Americans is racist, then nothing said about them is racist. Every joke that involves a transsexual is not transphobic. Every gay or lesbian person disciplined at work is not done so because they are homosexual. Sometimes they’re incompetent or are not team players.

None of this is to say that there isn’t systemic racism, sexism, homophobia, transphobia, ageism, heterosexism, and other forms of exaggerated feelings of fear expressed by insecure people with inferiority complexes. Racial profiling is a reality, but some black people are guilty whether or not the glove fits. Sexism is rampant, and it will take a long, long time for women to be as esteemed as men are, but progress requires patience and a sense of humor more than it does a clenched fist and a super-sensitivity to everything that comes out of a man’s mouth. Women are often more victimized by other women, just as gay men are often more victimized by other gay men, and transgender people are more victimized by other transsexuals or cross-dressers. We generally don’t label discrimination among ourselves as an “ism” or a phobia because it’s politically incorrect to further victimize a minority person. But that doesn’t make it right, anymore than the police calling a crime hate motivated when it’s not.

When I say that something is homophobic, heterosexist, or that it constitutes a hate crime, I want to be taken seriously. But if I do so in the wake of others who use the terms as if they were engaged in by everyone other than us at all times, I won’t be taken seriously.

After crying “wolf” twice and making the townspeople angry, the shepherd boy spotted a real wolf that prowled among the sheep. No one took him seriously when he asked for help because they knew he was a liar. When they later found him crying and he complained that no one came to his aid, an elderly man took him under wing and said, “We’ll help you look for the lost sheep in the morning. Nobody believes a liar, even when he is telling the truth!”

Posted by Brian in 15:19:00 | Permalink | No Comments »

Will They Believe Us When We Cry “Wolf”?

    The Aesop fable about “The Boy Who Cried ‘Wolf’,” is wise counsel for anyone in the gay and transgender community tempted to cry “hate crime,” “homophobia,” or “transphobia.” As the villagers admonished the bored shepherd boy who kept fooling them with his false alarms, “Save your frightened song for when there is really something wrong! Don’t cry ‘wolf’ when there is NO wolf!”

     It is not only social conservatives who reacted angrily to every charge of sexism or racism that has been uttered in the past forty years. Reasonable people committed to human rights also grew weary of the large number of minority people who claimed that injustice lurked behind every word and action directed toward them. A white male friend of mine resigned his post as Human Resources Director at a major university because he got worn down by the numerous daily charges of racism lodged by black employees who were being called on for sloppy work. Liberal male advocates of women’s rights scratched their head in confusion when labeled as sexist by a woman because they used the word “history” rather than “herstory.”

     The shepherd boy in the Catholic Church is a 62-year-old white male named William Donohoe who claims defamation against the Vatican anytime anyone questions the behavior of church clerics. As the head of the Catholic League for Religious and Civil Rights he has about as much credibility as Pat Robertson as a spokesperson for what God’s will is. His “frightened song” no longer carries much weight.

     Recently, a local headline stated, “Attack at condo was hate crime, police say.” When I read the account, it didn’t sound like an anti-gay attack to me, but rather an altercation between tenants during which the word “faggot” was used. If the man in question had been victimized because he was a homosexual, it would be a hate crime. But to call a person a “faggot” because he asks you to turn down your music doesn’t sound like there was as much hate as annoyance that anyone would dare ask for more quiet. Even when the woman tenant pepper sprayed the gay neighbor, accompanied by the word “faggot,” she did so when she saw him writing down the license plate of her brother-in-law. She shouldn’t have sprayed him but did she do so because he was gay or because he was doing something that annoyed her? She may be homophobic, but was her crime motivated by hate?

     If everything is a hate crime, nothing is a hate crime. If everything said about blacks, Latinos, Asians, and Native Americans is racist, then nothing said about them is racist. Every joke that involves a transsexual is not transphobic. Every gay or lesbian person disciplined at work is not done so because they are homosexual. Sometimes they’re incompetent or are not team players.

     None of this is to say that there isn’t systemic racism, sexism, homophobia, transphobia, ageism, heterosexism, and other forms of exaggerated feelings of fear expressed by insecure people with inferiority complexes. Racial profiling is a reality, but some black people are guilty whether or not the glove fits. Sexism is rampant, and it will take a long, long time for women to be as esteemed as men are, but progress requires patience and a sense of humor more than it does a clenched fist and a super-sensitivity to everything that comes out of a man’s mouth. Women are often more victimized by other women, just as gay men are often more victimized by other gay men, and transgender people are more victimized by other transsexuals or cross-dressers. We generally don’t label discrimination among ourselves as an “ism” or a phobia because it’s politically incorrect to further victimize a minority person. But that doesn’t make it right, anymore than the police calling a crime hate motivated when it’s not.

     When I say that something is homophobic, heterosexist, or that it constitutes a hate crime, I want to be taken seriously. But if I do so in the wake of others who use the terms as if they were engaged in by everyone other than us at all times, I won’t be taken seriously.

     After crying “wolf” twice and making the townspeople angry, the shepherd boy spotted a real wolf that prowled among the sheep. No one took him seriously when he asked for help because they knew he was a liar. When they later found him crying and he complained that no one came to his aid, an elderly man took him under wing and said, “We’ll help you look for the lost sheep in the morning. Nobody believes a liar, even when he is telling the truth!”

Posted by Brian in 13:10:23 | Permalink | No Comments »

Tuesday, February 2, 2010

Will They Believe Us When We Cry “Wolf”?

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The Aesop fable about “The Boy Who Cried ‘Wolf’,” is wise counsel for anyone in the gay and transgender community tempted to cry “hate crime,” “homophobia,” or “transphobia.” As the villagers admonished the bored shepherd boy who kept fooling them with his false alarms, “Save your frightened song for when there is really something wrong! Don’t cry ‘wolf’ when there is NO wolf!”

It is not only social conservatives who reacted angrily to every charge of sexism or racism that has been uttered in the past forty years. Reasonable people committed to human rights also grew weary of the large number of minority people who claimed that injustice lurked behind every word and action directed toward them. A white male friend of mine resigned his post as Human Resources Director at a major university because he got worn down by the numerous daily charges of racism lodged by black employees who were being called on for sloppy work. Liberal male advocates of women’s rights scratched their head in confusion when labeled as sexist by a woman because they used the word “history” rather than “herstory.”

The shepherd boy in the Catholic Church is a 62-year-old white male named William Donohoe who claims defamation against the Vatican anytime anyone questions the behavior of church clerics. As the head of the Catholic League for Religious and Civil Rights he has about as much credibility as Pat Robertson as a spokesperson for what God’s will is. His “frightened song” no longer carries much weight.

Recently, a local headline stated, “Attack at condo was hate crime, police say.” When I read the account, it didn’t sound like an anti-gay attack to me, but rather an altercation between tenants during which the word “faggot” was used. If the man in question had been victimized because he was a homosexual, it would be a hate crime. But to call a person a “faggot” because he asks you to turn down your music doesn’t sound like there was as much hate as annoyance that anyone would dare ask for more quiet. Even when the woman tenant pepper sprayed the gay neighbor, accompanied by the word “faggot,” she did so when she saw him writing down the license plate of her brother-in-law. She shouldn’t have sprayed him but did she do so because he was gay or because he was doing something that annoyed her? She may be homophobic, but was her crime motivated by hate?

If everything is a hate crime, nothing is a hate crime. If everything said about blacks, Latinos, Asians, and Native Americans is racist, then nothing said about them is racist. Every joke that involves a transsexual is not transphobic. Every gay or lesbian person disciplined at work is not done so because they are homosexual. Sometimes they’re incompetent or are not team players.

None of this is to say that there isn’t systemic racism, sexism, homophobia, transphobia, ageism, heterosexism, and other forms of exaggerated feelings of fear expressed by insecure people with inferiority complexes. Racial profiling is a reality, but some black people are guilty whether or not the glove fits. Sexism is rampant, and it will take a long, long time for women to be as esteemed as men are, but progress requires patience and a sense of humor more than it does a clenched fist and a super-sensitivity to everything that comes out of a man’s mouth. Women are often more victimized by other women, just as gay men are often more victimized by other gay men, and transgender people are more victimized by other transsexuals or cross-dressers. We generally don’t label discrimination among ourselves as an “ism” or a phobia because it’s politically incorrect to further victimize a minority person. But that doesn’t make it right, anymore than the police calling a crime hate motivated when it’s not.

When I say that something is homophobic, heterosexist, or that it constitutes a hate crime, I want to be taken seriously. But if I do so in the wake of others who use the terms as if they were engaged in by everyone other than us at all times, I won’t be taken seriously.

After crying “wolf” twice and making the townspeople angry, the shepherd boy spotted a real wolf that prowled among the sheep. No one took him seriously when he asked for help because they knew he was a liar. When they later found him crying and he complained that no one came to his aid, an elderly man took him under wing and said, “We’ll help you look for the lost sheep in the morning. Nobody believes a liar, even when he is telling the truth!”

Posted by Brian in 18:35:02 | Permalink | No Comments »

Will They Believe Us When We Cry “Wolf”?

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The Aesop fable about “The Boy Who Cried ‘Wolf’,” is wise counsel for anyone in the gay and transgender community tempted to cry “hate crime,” “homophobia,” or “transphobia.” As the villagers admonished the bored shepherd boy who kept fooling them with his false alarms, “Save your frightened song for when there is really something wrong! Don’t cry ‘wolf’ when there is NO wolf!”

It is not only social conservatives who reacted angrily to every charge of sexism or racism that has been uttered in the past forty years. Reasonable people committed to human rights also grew weary of the large number of minority people who claimed that injustice lurked behind every word and action directed toward them. A white male friend of mine resigned his post as Human Resources Director at a major university because he got worn down by the numerous daily charges of racism lodged by black employees who were being called on for sloppy work. Liberal male advocates of women’s rights scratched their head in confusion when labeled as sexist by a woman because they used the word “history” rather than “herstory.”

The shepherd boy in the Catholic Church is a 62-year-old white male named William Donohoe who claims defamation against the Vatican anytime anyone questions the behavior of church clerics. As the head of the Catholic League for Religious and Civil Rights he has about as much credibility as Pat Robertson as a spokesperson for what God’s will is. His “frightened song” no longer carries much weight.

Recently, a local headline stated, “Attack at condo was hate crime, police say.” When I read the account, it didn’t sound like an anti-gay attack to me, but rather an altercation between tenants during which the word “faggot” was used. If the man in question had been victimized because he was a homosexual, it would be a hate crime. But to call a person a “faggot” because he asks you to turn down your music doesn’t sound like there was as much hate as annoyance that anyone would dare ask for more quiet. Even when the woman tenant pepper sprayed the gay neighbor, accompanied by the word “faggot,” she did so when she saw him writing down the license plate of her brother-in-law. She shouldn’t have sprayed him but did she do so because he was gay or because he was doing something that annoyed her? She may be homophobic, but was her crime motivated by hate?

If everything is a hate crime, nothing is a hate crime. If everything said about blacks, Latinos, Asians, and Native Americans is racist, then nothing said about them is racist. Every joke that involves a transsexual is not transphobic. Every gay or lesbian person disciplined at work is not done so because they are homosexual. Sometimes they’re incompetent or are not team players.

None of this is to say that there isn’t systemic racism, sexism, homophobia, transphobia, ageism, heterosexism, and other forms of exaggerated feelings of fear expressed by insecure people with inferiority complexes. Racial profiling is a reality, but some black people are guilty whether or not the glove fits. Sexism is rampant, and it will take a long, long time for women to be as esteemed as men are, but progress requires patience and a sense of humor more than it does a clenched fist and a super-sensitivity to everything that comes out of a man’s mouth. Women are often more victimized by other women, just as gay men are often more victimized by other gay men, and transgender people are more victimized by other transsexuals or cross-dressers. We generally don’t label discrimination among ourselves as an “ism” or a phobia because it’s politically incorrect to further victimize a minority person. But that doesn’t make it right, anymore than the police calling a crime hate motivated when it’s not.

When I say that something is homophobic, heterosexist, or that it constitutes a hate crime, I want to be taken seriously. But if I do so in the wake of others who use the terms as if they were engaged in by everyone other than us at all times, I won’t be taken seriously.

After crying “wolf” twice and making the townspeople angry, the shepherd boy spotted a real wolf that prowled among the sheep. No one took him seriously when he asked for help because they knew he was a liar. When they later found him crying and he complained that no one came to his aid, an elderly man took him under wing and said, “We’ll help you look for the lost sheep in the morning. Nobody believes a liar, even when he is telling the truth!”

Posted by Brian in 17:23:41 | Permalink | No Comments »

Will They Believe Us When We Cry “Wolf”?

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The Aesop fable about “The Boy Who Cried ‘Wolf’,” is wise counsel for anyone in the gay and transgender community tempted to cry “hate crime,” “homophobia,” or “transphobia.” As the villagers admonished the bored shepherd boy who kept fooling them with his false alarms, “Save your frightened song for when there is really something wrong! Don’t cry ‘wolf’ when there is NO wolf!”

It is not only social conservatives who reacted angrily to every charge of sexism or racism that has been uttered in the past forty years. Reasonable people committed to human rights also grew weary of the large number of minority people who claimed that injustice lurked behind every word and action directed toward them. A white male friend of mine resigned his post as Human Resources Director at a major university because he got worn down by the numerous daily charges of racism lodged by black employees who were being called on for sloppy work. Liberal male advocates of women’s rights scratched their head in confusion when labeled as sexist by a woman because they used the word “history” rather than “herstory.”

The shepherd boy in the Catholic Church is a 62-year-old white male named William Donohoe who claims defamation against the Vatican anytime anyone questions the behavior of church clerics. As the head of the Catholic League for Religious and Civil Rights he has about as much credibility as Pat Robertson as a spokesperson for what God’s will is. His “frightened song” no longer carries much weight.

Recently, a local headline stated, “Attack at condo was hate crime, police say.” When I read the account, it didn’t sound like an anti-gay attack to me, but rather an altercation between tenants during which the word “faggot” was used. If the man in question had been victimized because he was a homosexual, it would be a hate crime. But to call a person a “faggot” because he asks you to turn down your music doesn’t sound like there was as much hate as annoyance that anyone would dare ask for more quiet. Even when the woman tenant pepper sprayed the gay neighbor, accompanied by the word “faggot,” she did so when she saw him writing down the license plate of her brother-in-law. She shouldn’t have sprayed him but did she do so because he was gay or because he was doing something that annoyed her? She may be homophobic, but was her crime motivated by hate?

If everything is a hate crime, nothing is a hate crime. If everything said about blacks, Latinos, Asians, and Native Americans is racist, then nothing said about them is racist. Every joke that involves a transsexual is not transphobic. Every gay or lesbian person disciplined at work is not done so because they are homosexual. Sometimes they’re incompetent or are not team players.

None of this is to say that there isn’t systemic racism, sexism, homophobia, transphobia, ageism, heterosexism, and other forms of exaggerated feelings of fear expressed by insecure people with inferiority complexes. Racial profiling is a reality, but some black people are guilty whether or not the glove fits. Sexism is rampant, and it will take a long, long time for women to be as esteemed as men are, but progress requires patience and a sense of humor more than it does a clenched fist and a super-sensitivity to everything that comes out of a man’s mouth. Women are often more victimized by other women, just as gay men are often more victimized by other gay men, and transgender people are more victimized by other transsexuals or cross-dressers. We generally don’t label discrimination among ourselves as an “ism” or a phobia because it’s politically incorrect to further victimize a minority person. But that doesn’t make it right, anymore than the police calling a crime hate motivated when it’s not.

When I say that something is homophobic, heterosexist, or that it constitutes a hate crime, I want to be taken seriously. But if I do so in the wake of others who use the terms as if they were engaged in by everyone other than us at all times, I won’t be taken seriously.

After crying “wolf” twice and making the townspeople angry, the shepherd boy spotted a real wolf that prowled among the sheep. No one took him seriously when he asked for help because they knew he was a liar. When they later found him crying and he complained that no one came to his aid, an elderly man took him under wing and said, “We’ll help you look for the lost sheep in the morning. Nobody believes a liar, even when he is telling the truth!”

Posted by Brian in 17:16:24 | Permalink | No Comments »

Will They Believe Us When We Cry “Wolf”?

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The Aesop fable about “The Boy Who Cried ‘Wolf’,” is wise counsel for anyone in the gay and transgender community tempted to cry “hate crime,” “homophobia,” or “transphobia.” As the villagers admonished the bored shepherd boy who kept fooling them with his false alarms, “Save your frightened song for when there is really something wrong! Don’t cry ‘wolf’ when there is NO wolf!”

It is not only social conservatives who reacted angrily to every charge of sexism or racism that has been uttered in the past forty years. Reasonable people committed to human rights also grew weary of the large number of minority people who claimed that injustice lurked behind every word and action directed toward them. A white male friend of mine resigned his post as Human Resources Director at a major university because he got worn down by the numerous daily charges of racism lodged by black employees who were being called on for sloppy work. Liberal male advocates of women’s rights scratched their head in confusion when labeled as sexist by a woman because they used the word “history” rather than “herstory.”

The shepherd boy in the Catholic Church is a 62-year-old white male named William Donohoe who claims defamation against the Vatican anytime anyone questions the behavior of church clerics. As the head of the Catholic League for Religious and Civil Rights he has about as much credibility as Pat Robertson as a spokesperson for what God’s will is. His “frightened song” no longer carries much weight.

Recently, a local headline stated, “Attack at condo was hate crime, police say.” When I read the account, it didn’t sound like an anti-gay attack to me, but rather an altercation between tenants during which the word “faggot” was used. If the man in question had been victimized because he was a homosexual, it would be a hate crime. But to call a person a “faggot” because he asks you to turn down your music doesn’t sound like there was as much hate as annoyance that anyone would dare ask for more quiet. Even when the woman tenant pepper sprayed the gay neighbor, accompanied by the word “faggot,” she did so when she saw him writing down the license plate of her brother-in-law. She shouldn’t have sprayed him but did she do so because he was gay or because he was doing something that annoyed her? She may be homophobic, but was her crime motivated by hate?

If everything is a hate crime, nothing is a hate crime. If everything said about blacks, Latinos, Asians, and Native Americans is racist, then nothing said about them is racist. Every joke that involves a transsexual is not transphobic. Every gay or lesbian person disciplined at work is not done so because they are homosexual. Sometimes they’re incompetent or are not team players.

None of this is to say that there isn’t systemic racism, sexism, homophobia, transphobia, ageism, heterosexism, and other forms of exaggerated feelings of fear expressed by insecure people with inferiority complexes. Racial profiling is a reality, but some black people are guilty whether or not the glove fits. Sexism is rampant, and it will take a long, long time for women to be as esteemed as men are, but progress requires patience and a sense of humor more than it does a clenched fist and a super-sensitivity to everything that comes out of a man’s mouth. Women are often more victimized by other women, just as gay men are often more victimized by other gay men, and transgender people are more victimized by other transsexuals or cross-dressers. We generally don’t label discrimination among ourselves as an “ism” or a phobia because it’s politically incorrect to further victimize a minority person. But that doesn’t make it right, anymore than the police calling a crime hate motivated when it’s not.

When I say that something is homophobic, heterosexist, or that it constitutes a hate crime, I want to be taken seriously. But if I do so in the wake of others who use the terms as if they were engaged in by everyone other than us at all times, I won’t be taken seriously.

After crying “wolf” twice and making the townspeople angry, the shepherd boy spotted a real wolf that prowled among the sheep. No one took him seriously when he asked for help because they knew he was a liar. When they later found him crying and he complained that no one came to his aid, an elderly man took him under wing and said, “We’ll help you look for the lost sheep in the morning. Nobody believes a liar, even when he is telling the truth!”

Posted by Brian in 16:46:20 | Permalink | No Comments »

Tuesday, January 26, 2010

What’s There to Live For?


With all my ducks seemingly in a row as I celebrate my 62nd birthday, there’s a part of me that’s ready to die. The things which really matter to me have been thoroughly enjoyed. Like the person who successfully completes the Rubik’s cube puzzle, I feel that everything is done and I’m not sure what to do next.

A friend’s birthday card offered a clue. Quoting the great American storyteller Louis L’Amour, it read, “There will come a time when you believe everything is finished. That will be the beginning.”

The beginning of what, I wonder? — The beginning of new work, of new relationships, of new adventures? I don’t think so. I suspect it means that when you feel you have completed your life goals and experienced all that you imagine is necessary for a journey to be designated “successful,” you are free to let go of notions of what constitutes living fully, and simply be. You become a “human being” as opposed to a “human doing.” But I’m still not sure what that might look like, so how will I know I’m in it or that I’ve arrived at its end, other than by death?

The Tao te Ching counsels that those who know don’t say. It’s my understanding that the brilliant Thomas Aquinas didn’t speak in his final years. The great Jewish theologian Martin Buber advised that even the term “Thou” in reference to the divine is too much of a definition. Perhaps the only way to begin is in silence.

Ray and I have found it increasingly irritating to read the morning newspaper, including our beloved New York Times. Having already found significant freedom from the dramas of family, of friends, of our childhood religious beliefs, of work, and of consumption, we now find ourselves bored with the political process both nationally and internationally. Newspapers, television and radio talk shows, and even e-mail correspondence from the Democratic party are depressing and irritating. We want to turn off the noise completely, but we don’t know what we will do next.

Ray is a great student and practitioner of finance. He studies it at length, hoping to understand and stay ahead of trends. He spends hours at his computer trying to make wise investments with our money so that we won’t need to worry about it later in life. But in his heart he knows that it’s a game. We have more than enough money to live on, and if we don’t we can sell our possessions and live more simply. Freedom from the drama of the stock market is another piece in completing Rubik’s cube.

Are we spoiled adults who, like children who have too much of everything, are bored? Or are we at a point in the board game where we’re supposed to draw a card from another stack and find new directions for our pieces? Is the human journey in a maze rather than on a road, even a road that diverges in the woods in a different direction?

Have you ever wondered why Elisabeth Kubler-Ross, the Swiss-born psychiatrist who wrote the immortal book On Death and Dying became a so-called “nut job” later in her life? She had everything any scientist and educator could hope for – international fame, respect, and appreciation. Yet, she let go of it all and became involved in psycho-spiritual-sexual experiments, which, as I recall, led to her being temporarily discredited. Did she end up talking to the dead, as she claimed, because she was bored with her accomplishments, or rather because she was finished with everything, and talking to the dead became her “beginning,” to use L’Amour’s word?

She spoke of the criticism that surrounded her later endeavors,” ‘Poor Kübler-Ross is slipping, [she] has lost her marbles’…But I’m convinced that what I am sharing is verifiable. I would not risk my reputation if I were not 100 percent sure.”

Fear of losing her reputation meant perhaps that she hadn’t finished everything, as preoccupation with reputation is another drama that holds us back from moving further into the maze.

Sometimes it’s very attractive to think about a geographical cure, selling everything, moving to a foreign country where we don’t speak the language, buying a modest home with simple furnishings and its own garden, not reading or listening to any English-speaking news reports, staying out of all political discussions, letting go of links to all of our previous life experiences, growing our own food, and being quiet. Monks do it, so why not us? Maybe one day that’s what we’ll do to avoid the temptation of the dramas and to quiet the noise. But for the time being we choose to stay put and to scratch our heads and wonder “Is this all there is? What’s next?”

Posted by Brian in 16:09:01 | Permalink | No Comments »

Tuesday, January 19, 2010

Making a Difference or Not

Some people believe that Catholics live guilt-free lives because of the ability to confess their sins to a priest and be forgiven by God. This is not true. I don’t identify as Catholic anymore, but even if I went to confession and reported that I didn’t give a dollar to a person who begged for one, I would nevertheless feel guilty.

All the way home from the grocery store, I chastised myself to the point of nearly turning around and making amends for my behavior. My first transgression was in not allowing the young man who bagged my groceries to accompany me out to my car. “I can handle it,” I said accurately and with no malice. But besides proving to myself that I was strong enough to lift groceries into the trunk, I didn’t want to have to find a dollar. As I was packing the car, a homeless youth approached me and begged, “May I please have a dollar?” Smiling but shaking my head “no,” I defended my quick decision with the thought that he could earn that dollar by packing groceries like the young man in the supermarket.

Initially, I justified my miserliness by reminding myself how hard it is to pull out my new money clip, pull back the sides, extract the credit cards and cash, and finger through the bills to find a dollar. Besides, the dollar to the homeless youth would probably be spent on alcohol or drugs, I reasoned, as I so often do when impatiently waiting for a traffic light to change so that I don’t have to say “no” to the person with the paper cup heading toward my window. If I give a dollar to a person who is begging, I say to myself, aren’t I encouraging begging as a way of life? If the word gets out that every driver gives a dollar to every person begging, won’t the intersections become jammed with panhandlers and aren’t you enabling a person to avoid taking responsibility for his or her life?

Blah. Blah. Blah. Clearly there are times when you should not give money to a person. Many of us have had the experience of being the “personal ATM machine” to people who see us as a soft touch, and there are people out there who you know are scamming you, such as those who e-mail you from Liberia or Nigeria promising to send you four million dollars if you just deposit $10,000 in their bank account. But most people I see on the street who ask for help need the help and a buck here or there isn’t going to hurt my cash flow or upset the natural order. (Truth be told, I normally give, but nevertheless go through the list of reservations each time.)

I wish I had allowed the young man to walk my grocery cart to the car and help me unload the bags into the trunk. A dollar from me might have reminded him that working as a bagger at Publix is better than finding a less honorable way to make money for school. And I wish I had given a dollar to the young homeless man who asked for one in the parking lot. It would have taken me a minute to find the dollar, but my life is not ruled by the clock. Now I carry loose one dollar bills in my pocket so that it’s easier to find one in those situations.

Had I given away a couple of dollars, not out of guilt but because I liked the feeling of doing so, I would have had a much nicer ride home from the store, with my mind on the beauty of the road, and not on how I had failed to help another person in need.

Some people might wonder how I could spend time worrying about two dollars for two people who have other sources of income when hundreds of thousands of Haitians are without food, water, shelter, medicine, and hope for a better life. But the thoughts that ran through my mind when confronted with men and women in need locally are the same that some people are having about donating money to help the destitute in Haiti. I have heard people say, “Well, I don’t want to give to the Red Cross because they can’t be trusted to send the money to Haiti. They took money sent for the victims of Hurricane Katrina and put it in their operating budget.” Others have grumbled, “I’m not going to give to Catholic Charities. I won’t give the Catholic Church a dime.” I’ve also heard, “They don’t need my money. There’s enough money coming in from foreign governments to handle the situation. The problem is that they can’t get the aid to the people because of the collapse of the harbor and airport. And besides, the people there are looting.” And one person said, “It’s a waste of money. They need to tear everything down and start from scratch.”

Blah. Blah. Blah. There are always reasons not to give money to those in need. Yes, if the Catholic Church sold all of the priceless art it has squirreled away, it could possibly feed and clothe everyone in the world, but that’s not going to happen. And yes, it’s just as important to take care of the people in our own backyard as it is those living in another country. And yes, there will always be disasters and we can’t save everyone. But we can choose to make a difference and not spend the rest of our lives wondering why we didn’t try.

One of my favorite stories related to this issue is that of the child who is walking the beach carefully picking up and throwing starfish that have washed ashore during a storm back into the sea. “You’re wasting your time,” said an adult beachcomber. “Look ahead. There are hundreds of starfish dying on the beach. What you’re doing isn’t going to make a difference.” The child smiled, picked up and threw another starfish back into the water and replied, “It did to that one.”

Next time I go to the grocery store, I’m going to let the bagger help me to my car. And next time a homeless person asks for my help, I’m going to give him or her a dollar. In the big picture, it may not make a big difference, but it will to them.

Posted by Brian in 15:42:48 | Permalink | No Comments »

Tuesday, January 12, 2010

The Care of My Body

It being my birthday month :) , friends treated me to a day at a spa. It wasn’t actually a spa, but I did get a facial, a manicure, a haircut, and had the toxins in my body removed through an ionizing foot bath. Matthew and Milton did this knowing that it was my intention to do it for myself.

We are caretakers of our body, just as car owners are responsible for the condition of their automobiles. It’s our job to keep our vehicles clean, ensure that the parts function properly, and do everything necessary for a smooth ride for its full life expectancy.

That’s why we go to the doctor, dentist, ophthalmologist, and dermatologist for annual check-ups. As we get older, we regularly check for signs of prostate or breast and cervical cancer (depending upon our sex,) and on our levels of good and bad cholesterols. We know the body can’t run indefinitely, but we’d like to get as much mileage out of it as possible.

For some of us, it doesn’t end there. We watch what we eat because we don’t want to force our hearts, backs, and limbs to carry too much weight. We brush and floss our teeth because we want them to last. We put creams on our faces and avoid sunburns so that our bodies don’t age prematurely. We avoid situations in which we think we might unnecessarily injure our bodies beyond repair, such as not driving after drinking alcohol or while talking on a cell phone.

There are, or course, more layers of maintenance, some of them helpful such as massage and acupuncture, and some less so, such as cosmetic surgery. Changing the color of the car or having the dents removed won’t make it last longer. That has more to do with the ego of the driver than it does the health of the vehicle.

Sometimes it’s very hard to separate the car from the driver, and the soul from the body. For me, it is indeed my ego that creates the confusion. For instance, the other day I participated in a four-hour Tantric Breathing workshop in which I was strongly tempted to compare my body to those of 20 other gay men, mostly younger than me, but some my age. Though I was aware of my age because of my gray hair, my body was no less flexible or fit than theirs.

The challenge, I find, is in not overly emphasizing the importance of my appearance. Years ago, I was struck by the drawing of a woman admiring herself in the mirror, which if looked at differently, was also clearly a picture of a large human skull. Created by C. Allan Gilbert in 1892, the illustration is titled “All Is Vanity.” The impact of the drawing on me was profound. It didn’t stop me from obsessing nervously as a teenager about pimples, nor as a young gay man about the importance of youth and beauty, but it has served as a tether that prevents me from getting too far from the awareness of aging and death.

The reality of my own death became more personal to me in a recent visit to the dentist. In an office that felt like the bridge of the U.S.S. Enterprise in Star Trek, I looked at a three dimensional x-ray of my mouth and saw clearly what my skull will look like for eternity if I were not going to be cremated. It wasn’t a scary sight, but it was sobering. I became more aware that I’m not all that many years from being seen by other people as a skeleton rather than as the form I now possess.

I have long considered my body as my friend rather than my identity. Such thinking was nurtured by stories of St. Francis of Assisi referring to his human form as “Brother Ass.” It is in this frame of mind that I often lie in bed and thank my body, piece by piece, and part by part, for serving me so extraordinarily well. I begin with my feet and think of the many places they have reliably carried me, and then one by one I thank all of my bones, my blood, my organs, my brain, my senses, and my skin for enabling me to experience the human condition so completely. My body has never let me down. When I leave it, I will do so with enormous gratitude for its service to me.

That is why I try to take care of my body, to make it feel strong, healthy, comfortable, and pain-free. I feel I owe my face an occasion facial, my fingers an occasional manicure, and my whole body a frequent massage. It’s my way of saying “thank you.”

Taking my body to the Tantric Breathing workshop, or to any other similar experience, isn’t about hoping to get Best in Show as much as it is to allow it to run with the big dogs and go home feeling satisfied and stimulated. When I start to identify with my body and the reaction it gets, I try to remember the woman in the mirror and me in the x-ray.

This month, my body will be over 62-years-old if you count the time it developed in my mother’s body. I’m aware that the warranty is closer to running out than it was last year but I suspect it has a few more miles on it. Who knows what exciting and challenging places it will take me? To make sure I can continue to make the journey, I’m committed to keeping it happy.

Happy birthday month, body.

Posted by Brian in 21:51:01 | Permalink | No Comments »

Wednesday, January 6, 2010

Yielding Without Backing Down

The church bells in our neighborhood continue to ring out Christmas carols. Several days after New Year’s Day, they’re playing Go Tell It on the Mountain. (I’ll now be humming that song all day.) Wouldn’t it be nice if the spirit of the holidays continued to be sung in everyone’s heart?

Two days after Christmas, I was in line at the grocery store, watching the woman in front of me try to carry on a cell phone conversation as she checked out. She made no eye contact with the Indian woman tallying her purchases except when the distracted customer dropped a bag on the floor that she was absentmindedly putting in her cart. She ended the call, looked into the bag of broken eggs, and said to the cashier angrily, “You didn’t tell me you put the eggs in that bag. I want another dozen.”

“It’s not her fault,” I said. “You were talking on the phone the whole time, not paying any attention to what you were doing.”

A bit embarrassed that she got called on her behavior, she said, “Well, people keep calling me.” To which I responded, “Quit answering the phone.”

The very nice checkout clerk rolled her eyes as the customer scurried off for more eggs. “It’s just eggs,” she said.

The next day, as Ray and a group of others waited to be called in to see the doctor, he watched the agitated faces of people around him in response to the incessant cell phone chatter of a middle-aged man conducting business in call after call as he bided his time.

“Would you mind taking your calls in the other room,” Ray asked nicely.

“Wait a second,” the put-out “patient” said to the person on the other end of the line. “These jackasses want me to move.”

Go tell it on the mountain that some people will always blame others for the troubles they create themselves. And let it be known that there seems to be an increased level of anger in the world. Have you noticed it?

Just before Christmas, I asked a friend to take me off his mailing list of circulated e-mail items. He had sent to his friends the picture of Sarah Palin holding a gun with Rudolph the Reindeer mounted on the wall behind her. In response, a wealthy, prestigious, Republican friend wrote, “Too bad she missed Obama, Reed [sic], and sweet, ever-good looking Nancy.” So much for “Peace on earth, good will toward men.”

As we head into 2010, how shall we, who want to keep the spirit of the holidays in our hearts 365 days of the year, respond to those who vex not just our spirits, but also those around us? How do we stop them from overwhelming us all with their anger?

The Tao te Ching, one of my most treasured spiritual guide books, advises us to move out of the way.

Thus, whoever is stiff and inflexible is a disciple of death.

Whoever is soft and yielding is a disciple of life.

And elsewhere:

The soft overcomes the hard; the gentle overcomes the rigid.

Everyone knows this is true, but few can put it into practice.

So, what does this mean? Sometimes it means getting up and moving, as Ray and I will do if noisy people sit near us in the movie theater. Instead of spending the two hours trying to control their behavior, we simply get up and find seats that allow us to see the film in peace. But it doesn’t mean that we allow the woman in the grocery store to abuse the check-out person or the inconsiderate cell phone user in the doctor’s office to impact the serenity of everyone around him. It’s important to speak up, especially when others are being attacked, but we can do so without the same mean-spiritedness they’re exhibiting. Being “soft and yielding” means clearly addressing inappropriate behavior, asking for what we want, and letting go.

The woman in the grocery store was coincidentally parked right next to me and we approached our cars at the same time. I made myself let go of the need for the last word. When Ray and I exited the doctor’s office, we passed the rude cell phone user. Ray let go of his desire to say “jackass,” as we passed. I asked to be taken off the friend’s mailing list and forwarded the dangerous e-mail message about shooting President Obama to the FBI and then let go.

What might “yielding” mean to these three people? The woman in the grocery store might have responded, “You’re right. I’m not paying attention. Thanks for the reminder.” And then she might have said to the check-out person, “I apologize. It wasn’t your fault at all. It was mine. I’m going to go get another dozen eggs and I insist on paying for them.” The man in the doctor’s office might have responded, “I’m sorry. I’m not thinking. I’d be irritated if someone was talking on the phone too. I’ve got some business I need to do but I can do it where I’m not disturbing anyone.” And the friend of the friend who heard back from many people about how offensive his e-mail about shooting the President was might have written back to everyone, “I apologize, folks. I wasn’t thinking. I was trying to be funny, but I see clearly how unfunny it was.” The woman in the store, the man in the doctor’s office, and the irresponsible Republican partisan know what is true and one day may be able to put it into practice. One day they might.

May the spirit of the holidays fill all of our hearts with the clarion sound of wonder and gratitude for all of 2010, and may we be yielding disciples of life.

Posted by Brian in 15:07:41 | Permalink | No Comments »